I see many human behaviors that make little sense in the light of evolution, such as
- homosexuality
- transexuality (why would a man want to become a woman and vice versa)
- some practices of avoiding sexual release
Also, we aren't the first culture to experience some of these. For instance, towards Romes' end, Juvenal also describes some odd behaviors that seem counter to what we'd expect from evolution, like a many who refuses to defile himself sexually, so he requires that his slave sleep with his wife and presents the offspring as his own, even though, they aren't.
As a contrast, religions - like Christianity - tend to attribute this counter behavior to man's rejection of God (Romans 1 comes to mind). As man rejects God, he begins to behave in ways that are contradictory to the way God made things, and at a certain threshold, God gives man into this counter behavior (implying that God no longer cares about this person destroying themself).
All of this is fascinating because we see cultures rise to great power, like the Greeks, Romans, Chinese (have been a world power before now), and yet we see declines. The United States was once a great culture (defeated the Soviet Union), yet Russia and China now seem to be taking its place and over the next hundred years, we could see Western societies decline.
What I don't understand, and I can see why Roosh wrote what he wrote, is why this happens. We have history in front of us and most of us have learned it, so why do we keep making the same mistake? At some point, shouldn't we learn and stop this? Also, if we are here to reproduce and that is the highest level of our being, why do we engage in behaviors that don't lead to this? And not only that, but then encourage others to do the same (at least, if we decide not to reproduce, we should know the importance of others doing so).
It was a good read and I've had some of those same questions that don't make sense. Like many religions, people who subscribe to evolution love to rationalize it away, even when their rationalizations make little sense (or are predicated on the assumption that evolution is true, thus leading to tautological problems).