014 USA Election Thread (form. Why Would Any Man Vote Democrat?)
11-03-2014, 05:48 AM
Quote: (11-03-2014 02:49 AM)Sp5 Wrote:
OK, in the case of Thailand/Malaysia, it's bad borders, but not because of colonial powers. It's more the case of an imperial power (UK) not being imperialistic enough. The southern provinces of Thailand were Malay sultanates up til the 19th century. The Thais conquered them. So there is an ethnic, linguistic and religious divide between those Malays and the Thais. The Brits didn't push up the peninsula much, but did secure some of the Malay territory formerly under control of Thais. So in that case, the colonial power did a service in separating the groups with borders.
So now the Brits get blamed for being imperialistic
and not imperialistic enough? How does that work?!
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These ethno-sectarian conflicts are not confined to Muslim minorities, like Chechens, Malays, and Moros - there also have been the conflicts with Tamils in Sri Lanka, Tibetans in China, Ibos in Nigeria, Basques in Spain, and in Northern Ireland. Within Islam, the Bengalis in formerly East Pakistan are an example. Anywhere a group feels its rights or wish for self-rule are being thwarted by another group. It is not limited to Muslims.
If you're talking about a supposed history of aggression of Muslims "over fourteen centuries," what about western Christianity? Muslim expansion by conquest stopped around 1550. During that time and onward, Christians conquered the whole Western Hemisphere, Australia, New Zealand, almost all of Africa, India, almost all of southeast Asia. Read contemporary accounts like The Conquest of New Spain by Bernal Diaz. These guys at least pretended to be religiously motivated. There was a lot of brutality.
I have never said that aggression was confined to Islam. In fact, I
recently wrote that I thought Christianity was a colonising force within Europe and was non-European. The difference with Islam, however, is that conquest is not baked into the religion. Christ was not a man of the sword. Mohammed was. It took Christianity to become bound up with the state for it to become an engine of conquest and colonisation.
As for 1550 being the end of Islamic conquest, right off the
top of my head, I know that to be incorrect. There's also the issue of ISIS conquering territory right now. Regardless, the end point of ascendancy is not the point because given the opportunity (as we are seeing in Syria and Iraq), it would all happen again if possible.
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While the 20th century was a period of decolonization, the colonial powers persisted into the 1950s, even into the 1970s (UAE, Qatar, Bahrain were ruled by the Brits until 1971). After that, "neocolonialism" in the form of client states continued.
It's not the same kind of colonisation though. The numbers of colonists were remarkably small, not to mention the forms that administration took. As for "neocolonialism", by that definition, as I mentioned in a previous post, it could be claimed that until recently, Syria was simultaneously a client state of (at least) the US, Russia and Iran, which doesn't make any sense at all. "Neocolonialism" is not colonialism.
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I don't object to the idea that Muslims might want to expand their lands; only that they are especially aggressive in that regard or successful. The historical record shows they were on the retreat and dominated from 1550 on, while Christians rampaged around the world.
Again, I take issue with the idea that Europeans dominated Muslims from 1550 onwards is rather an exaggeration. The Battle of Vienna was by no means a foregone conclusion, and the Ottomans were no easy pickings for quite some time afterwards. Likewise, the Barbary Pirates were still a threat to some (not all) European nations until as late as 1830.
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Western interventions have fueled and justified ISIS. Any invader tends to rally people against it in some form. Since I live here, I see how western actions are portrayed in the Arab media, and they don't pull punches. While western media sanitizes the effects of their wars, both on the enemy and themselves, Arab media shows the grisly effect in the form of dead children and mutilated men in places like Iraq and Gaza. This has whipped up a lot of hate and discontent against the West in Muslim countries. The trauma of these wars has excited a kind of psychosis in the Muslim world.
I don't disagree that the boneheaded foreign policy of the West, including from the Nobel Laureate himself, has caused all sorts of problems. Yet a significant portion of the problems in the Muslim World, particularly in the Middle East and North Africa has been a massive own goal. It's convenient for various groups and despots to blame the West for keeping Muslims down because it relieves the pressure from their own gross incompetence and/or corruption, but it's a victim mentality.
One of the stories of this century, I believe, is that as the West wanes in geopolitical and economic importance, and as Asia rises, the tide is going to go out, and Arabs (in particular) are going to be caught swimming naked. Take a nation such as Korea. Three generations ago, it was on a par with sub-Saharan Africa in terms of development. It is a former (non-Western) colony that endured brutal colonisation and then a horrible civil war, and still finds itself caught in a bit of a geopolitical hot spot. Yet it has risen above all of that, as have other nations in the region, as well as some in other regions. When the West declines in power and the East rises, and much of the Muslim world still wallows in backwardness and self-pity, what's the narrative going to be then? Korea has historically had virtually no contact with Islam. When Arabs are still cutting each other's heads off, will that have anything to do with Koreans? Will Koreans care? Should they? Anti-Western feelings in the Muslim world are excuses, as much as they are reasons, for their stagnation and/or regression.
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Islam is also a cultural counterpoint to the forms of decadence we RVF forum members both complain about and enjoy, so the ISIS (or the Muslim Brotherhood in the 2011 Egyptian elections) guys can claim a purity and truly revolutionary aspect that our favored groups of secularists like the Free Syrian Army cannot.
Sure, but the old "the enemy of my enemy is my friend" fallacy shouldn't be something we should buy into here. I don't believe that we should endorse, or even admire, something simply because it stands in opposition to the degeneracy often present in the West now. A broken clock is right twice a day, after all. Further to that, based upon my direct observations of Muslim countries (two in SEA and two in the Middle East), I don't think I'd want to live in a Muslim country. The proof of the pie is in the eating, and Muslim nations are usually grossly dysfunctional or unpleasant places. Even in the "better" places, such as the UAE, I wouldn't like to be on the receiving end of
local justice. (If you have the time, that two part piece is really an excellent piece of investigative journalism, as are most pieces from that show, despite the left-wing bent.)
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As the Arabist and foreign policy realist retired Ambassador Charles Freeman said:
Amb. Charles Freeman: The Collapse of Order in the Middle East
[quote]. . . . the United States cannot escape responsibility for policies that helped birth Da`ish [ISIS] in Iraq and mature its fighting forces in Syria. The U.S. invasion of Iraq kicked off an orgy of intolerance and sectarian killing that has now taken at least 700,000 lives in Iraq and Syria and traumatized both, while threatening the existence of the other states created by Sykes-Picot a century ago. The rise of Da`ish is a consequence of anarchy brought on by Western attempts at regime change, but it is ultimately a deviant cult within Islam. Its immediate objective is to destroy the existing order in the Muslim world in the name of Islam. Its doctrines cannot be credibly rebutted by non-Muslims. The threat it poses requires a Muslim-led politico-military response. A US-dominated bombing campaign with token allied participation cannot kill it. The United States is well supplied with F-15s, 16s, and drones, but it lacks the religious credentials to refute Da`ish as a moral perversion of Islam. Arab air forces are helpful. Arab religious engagement and moral leadership are essential to contain and defeat Da`ish.
I'd agree with a fair bit of that, and the bits with which I disagree I have addressed above already.